Wednesday, May 31, 2006

In Your World my Feet are Out of Step

So okay. This one's about God. He hasn't come up in awhile and that saddens me. Mostly because I haven't had any revelatory thought involving him for almost two years--until last night.

The lead singer of the band MewithoutYou was giving a sermon at Cornerstone 2005 () and in it he mentioned concerning the word God--that the G- Ah and the Duh are merely sounds that are the truest humanizing of a God we cannot understand. For in those three letters, there is no subtext, pretext or context that is wide enough, deep enough, tall enough, to describe who..what..why God is. And God is our greatest attempt for the word invokes revelry in something bigger. It invokes the thought that we aren't alone, that God is there. This is why I've come to the conclusion that the only true swear word is God for utilizing it incorrectly blasphemes all that it meagerly represents. The truth, though, is that no word however long or short can describe God in a box. We can say God is great, yes. But the truth is that God is. He just is. God is___. I mean, the word God enough is evocative enough to left the sentence a fragment, the tail end grammatically skinned away for trial and error in our seeking for what's beyond the is and inside the God.

John 6: 53 Jesus said to them, "I tell you the truth, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.'" Think about this. The Catholics take this literally with the Eucharist and that whole ministry which those not Confirmed cannot take part in (right? I could be wrong and that's okay too.) and the Christians do with occasional communion. However, think of the bread--his flesh. Jesus (Another word unable to fathom the God of man of God) is within us all and we are all within him. The terror is that the bread, the flesh, is made of wheat, that which we are, crushed and risen--much as in life we crushed, having tragedy and demise and morose sorrow carve out a hole for Joy and the joy of Christ God to fill. We are crushed and risen together, in heat and fire, and then given to be broken again in remembrance of just who God is. Dust to dust.
And the grapes, just as that, we are each one grape to be crushed underfoot in order to leave the juices--his blood--to ferment in waiting for us to become exactly what the blood of Christ is--his lifeline. We are to eat his flesh and drink his blood--eat each other in camaraderie, as one in the body of Christ, and drink each other as in camaraderie against all things sectionalized.

This brings us to the bureaucracy of Christ--the sects, the hierarchy of churches--and how it has pushed us away from the truth of God. John 9 is the story of a man born blind and made to see by Christ. The Pharisees, in this story, are the antagonists, the bad guys. However, in their day, they were revered as those that knew the most, thought the most, had their shit most together. However, this beggar, born blind into a leper's life of melancholy, is now the greatest witness to his friends about the power of God, the power of the Son of Man.
The leaders, those in suits and screaming at television cameras and congregations of thousands, reaching out and "healing" have created this bureaucracy, this rift, in God, forcing them to a life in Christ with the sole purpose of bringing others to the Cause--though our ultimate purpose is first to love God and second to love others, the rest should fall into place--and suddenly, we wonder why this world is torn.
Sometimes, it's those that don't have their shit together, their clothes on straight, they hair done nicely and their bible written upon, that have their shit together... For outer image does not reflect that which is inside. As MTV's show "Diary" states, "You think you know. But you have no idea." You got that right.

Monotheists and Polytheists alike should not be torn, but brought together in the true thought that God is so unfathomable that you may be right, I may be right, they might be right, we might be right. God is so inherently beyond our comprehension that perhaps it is that each philosophy of East, West, and Central is merely another interpretation, another side of the stratagem that is God. For no one is left out.

--
I am blind.

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